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14件中 1-14件 表示 1
岩本 勲 / 人文科学編113
21世紀初頭フランスにおける政治意識の変化
<著者名>  岩本 勲
<発行年月> 2004年06月
<ISSN> 0287-1378
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古澤 允雄 / 人文科学編113
日本人とは何か?(二)──不安と自殺と救済──
<著者名>  古澤 允雄
<発行年月> 2004年06月
<ISSN> 0287-1378
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福田 美智代 / 人文科学編113
Approaches to‘Disjuncts' in Current English
<著者名>  福田 美智代
<発行年月> 2004年06月
<ISSN> 0287-1378
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神野 尚 / 人文科学編113
『ルーツ』の風景
<著者名>  神野 尚
<発行年月> 2004年06月
<ISSN> 0287-1378
<概要表示>
This time I take up Roots (1976), the saga of an American family, in which Alex Haley traced his family to its deepest roots, back to his African ancestors. When he was a boy in Henning, Tennessee, Haley’s grandmother used to tell him stories about their family─stories that went back to her grandparents, and their grandparents, down through the generations all the way to a man she called “the African.”Still vividly remembering the stories after he grew up and became a writer, Haley, who had carried on the dying wishes of Malcolm X that he wanted to refashion the broken strands between the American Negroes and African culture, began to search for documentation that might authenticate the narrative. It took ten years and a half a million miles of travel across three continents to find it, but finally, in an astonishing feat of genealogical detective work, he discovered not only the name of “the African”─Kunta Kinte─but the precise location of Juffure, the very village in The Gambia, West Africa, from which he was abducted in 1767 at the age of sixteen and taken on the Lord Ligonier to Maryland and sold to a Virginia planter. This paper aims at going deep into the born episodes of Roots together with Haley’s life full of vicissitudes.
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室 淳子 / 人文科学編113
現代北アメリカ先住民文学における言語,場所,イメージ
<著者名>  室 淳子
<発行年月> 2004年06月
<ISSN> 0287-1378
<概要表示>
 This paper discusses three cultural issues concerning the languages, places, and images that are found in contemporary Native North American literature since the late 1960s.  First, it examines the issue of language in light of the historical deprivation of native languages and the absence of native voices in contemporary North American society. The discussion focuses on native characters who do not or cannot speak, who embody the silenced condition of native peoples. Native literature highly values oral tradition and storytelling practices, and the literature under discussion in this paper depicts native authors' attempts to describe native silence and voices through these devices.  The discussion then moves to the issue of place in native literature in terms of the usual fixation of natives to the wild American landscape, historical uprootedness, and coerced removal onto reservations. By depicting cultural and physical movement, native literature challenges stereotypes and suggests the mobility and cross-cultural fluidity of native people and their cultures. The ambivalent role of reservations as both places of historical torment and communal homes is also noted.  Finally, the discussion deals with the issue of image, examining native authors' manipulation of stereotyped Indian images which are still dominant throughout the world. By presenting actual and various phases of native lives, native authors subvert the stereotyped images of natives, revealing the images to be not only inaccurate, but also inventions by a dominant culture.
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伏原 玲子 / 人文科学編113
E.A.ポーの詩における色彩の効果
<著者名>  伏原 玲子
<発行年月> 2004年06月
<ISSN> 0287-1378
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森 裕子 / 人文科学編113
『エデンの園』における「楽園」
<著者名>  森 裕子
<発行年月> 2004年06月
<ISSN> 0287-1378
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三好 聡子 / 人文科学編113
『コレクター』における虚構と時間
<著者名>  三好 聡子
<発行年月> 2004年06月
<ISSN> 0287-1378
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柏原 陽子 / 人文科学編113
シェイクスピアにおけるキリスト受難者としてのリチャード2世
<著者名>  柏原 陽子
<発行年月> 2004年06月
<ISSN> 0287-1378
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堀内 夕子 / 人文科学編113
デスデモーナの信仰愛とイアーゴーの理性
<著者名>  堀内 夕子
<発行年月> 2004年06月
<ISSN> 0287-1378
<概要表示>
Othello is a play in which the proud main character falls into a scheme and is deceived. Essentially Othello will not be shaken easily but he is confused by Iago's evil plan. After struggling in confusion, he kills his wife.  This work can be viewed as a battle between good and evil or God and the devil. There is a conflict between Desdemona who believes in God and follows the doctrine of agape love and Iago who is like an incarnation of the devil.  This work is a tragedy of a person who lives between two extremely different structures, agape love and reasoning(Umeda 1985). Desdemona lives for agape love, on the other hand Iago lives for cruel rationalizing. Othello is the person who hangs between them and to cap it all his dear's death wakes his agape love again.  In this paper, I would like to deliberate the relative image of two characters in Ohello and biblical quotation, focusing on devilish Iago who, it is not too much to say, he is the leading character and Desdemona who lives life to the full for agape love.
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東 好男 / 人文科学編113
─『カンタベリ物語・総序の歌』用語索引(1)─
<著者名>  東 好男
<発行年月> 2004年06月
<ISSN> 0287-1378
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三橋 浩 / 人文科学編113
James and Nishida
<著者名>  三橋 浩
<発行年月> 2004年06月
<ISSN> 0287-1378
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田口 まゆみ / 人文科学編113
ニコラス・ラヴ 『イエス・キリストの尊い生涯の鏡』:月曜日 第五章─第九章
<著者名>  田口 まゆみ
<発行年月> 2004年06月
<ISSN> 0287-1378
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横光 利一 / 人文科学編113
『上海』書誌稿(五)
<著者名>  横光 利一
<発行年月> 2004年06月
<ISSN> 0287-1378
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